All Advent season we’ve been learning that Christ was born for us. And born to bring us incredible blessings at that. But on Christmas Sunday, we learned from Luke 2, that above all else, Christ was born for us to be glorified by us. His worship is worth our every moment. His glory is the foundation, fuel, and goal of all of our Christmas joy.
Christ was born to bring sinners into his joy. The birth of Christ holds out to us good tidings of great joy and peace on earth among those with whom God is pleased (Lk 2:14). But is he pleased with you or me? If he is, will he continue to be? What confidence do you and I have that having received the joy of Jesus, we can remain in the joy of Jesus? Even as a Christian, maybe you're afraid you really don't belong. Fearful that you'll be found out and exposed as a hypocrite. Afraid you won't be able to keep God pleased with you and persevere in the Christian life. Whatever fears you're facing, the Christmas season has traditionally held out the hope of better things to come. The classic songs of the season celebrate the coming of Christmas as the dawn of a new day where “all our troubles will be out of sight” and we can look ahead to a future “without any fear.” In Luke 1, Zechariah the priest sings a similar song. He agrees that the coming of Christmas means the end of our fears. But he disagrees on the root cause of our fears and the true remedy to live lives "without fear" (Lk 1:74). The song of Zechariah points us to the reality that Christmas is the answer to our greatest fears because it's the arrival of perfect love.
Christ was born to be the Savior of sinners. A category that includes us all. Yet, not all have received him. Why is this? What sort of sinner is able to receive the joy he came to bring? Mary's story & song key us in: the humble. Christmas joy comes to us as a gift that's unearned, undeserved, and unconcerned with our pride. Mary takes God at his word and rejoices in her Savior. Elizabeth & John leap and shout for joy. And all those "who fear" the Lord shall receive his mercy and join in Mary's song (Lk 1:50). Rightly understood, Christmas is the most wonderful & humbling event of all time. God coming to us when we could not come to him to do for us what we could not do ourselves. To those who seek to have their hunger satisfied by the Lord, he fills with goods things, but to those who believe they've come into a better joy than what God provides, he sends away empty (Lk 1:53). We're all sinners - the message of Christmas makes that clear. But, the wonder and warning of the gospel is this: that "God opposes the proud but gives grace to the humble" (Jas 4:6) - as the meaning of Mary's song makes clear. The birth of Jesus was not a silent night. It was an utter upturning & reversing of men's values & joys - destabilizing the proud and comfortable of the world and satisfying humble sinners who were hungry for the joy that God alone could provide.
Last week we learned that Christ was born from sinners for sinners. But in what way did Jesus come for sinners? To raise their spirits? To be an example? To inspire them to be better people? Or to rescue them from an otherwise inescapable situation? Matthew 1:18-25 teaches us that Jesus was not born to be an example, inspiration, or sentimental piece of tradition - he was born to be a Savior. To save us from the sins which deserved God’s wrath and separated us from God’s presence. In this way, Christmas is a confrontation before it’s a celebration. An annual reminder that it took the Son of God taking on flesh to save me from my sin. But, once we’ve been confronted, we’re made ready to celebrate the only Savior who, unlike so many “so-called saviors,” doesn’t mock our deepest hopes, but fulfills them.
As we begin our 2022 Christmas Series on the birth stories of Christ, we begin by taking a look at his family tree. What sort of people did he descend from? What kind of men and women did the Second Person of the Trinity deem fit to relate to as he took on flesh and entered into the world? The answer in Matthew's genealogy should surprise us. It's a family tree of sinners, foreigners, and imperfect people! God chose weak, weary, and unfaithful ones to be the ones through whom his Son would come. They seem like unlikely candidates, but who else could he pick? Who else but a family line of sinners for the Son of God who’d come to save sinners? In the drama of the Christmas story, these are the men and women we relate to. We are the unfaithful ones, born in sin and suffering under the curse, who receive the rescue of God's own Son. Christ was born for them, Christ is born for us.
As the Gospel of Mark approaches chapter 8, Jesus travels into regions inhabited by Gentiles. This journey begs one enormous question: will Jesus do for non-Jews what He has done for the Jews? This question maps onto our own experience. The bitter root of comparison and envy takes hold in our hearts and we wonder, “will God be gracious to me like I see Him being gracious to that person in my life?” The three accounts in Mark 7:24-8:10 and the cross that Jesus is eminently marching toward, though, answer all such questions. Listen to last Sunday’s sermon to learn more.
Last time in Mark, Jesus confronted the disciples' hardness of heart and unbelief (6:52). In the following scene, he encounters opposition from those who focus upon cleanliness of their hands while their hearts remain far from God (7:6). In the scribes' and Pharisees' zealous observance of the ceremonies and traditions of the elders, they'd actually come to abandon God's moral law (7:1-13). All the outward cleanliness, ritual, and observances were powerless to cleanse what was actually morally defiled: their hearts. No amount of ceremonial washing, law-keeping, or personal strategies can cleanse us to the core (7:14-23). We need God to do a cleansing work in us and in so doing, draw our hearts near to Him. It’s something that nothing but the blood of Jesus can do.
God has sustained Cross of Grace Santa Ana for five years in our city. To mark the occasion, we asked Eric Turbedsky, Senior Pastor of Sovereign Grace Church of Orange, to come and preach from 2 Corinthians 5:11-21. Eric leads the church that sent us out with a dream of becoming a church in the heart of Santa Ana. In Sunday’s sermon, He reminded us of how marvelous it is that God would love us and that He would send us. Listen to the sermon and become captivated once again by the fact that you’ve been chosen to be a part of God’s mission to save people to the ends of the earth.
Have you ever thought, "I'd much more easily believe God if He just _________”. If he just spoke to me audibly, gave me a sign, or proved his love for me in some way. But would you? Mark 6:31-56 teaches us that, actually, we don’t need God to prove himself. We need him to change our hearts. Our tendency toward unbelief is not a problem of insufficient evidence, it’s a problem of a hardened heart. If you believe that God is but aren’t sure that God is for you, listen to this Sunday’s sermon to learn more about God’s solution for hard hearts.
The humiliated Savior sends us into a life of humble service - being rejected by men, not being impressive, relying upon God's sustaining grace and not our own strength, and dying the daily deaths of humble self-denial. We embrace this calling because the Savior who "emptied himself" and was humbled unto death has been "highly exalted" and received the "name that is above every other name" (Phil 2:7-9). Listen to last Sunday’s sermon to hear more.