HAPPY IS THE ONE WHO UNDERSTANDS WHAT GOD IS UP TO IN THEIR TRIALS

After exhorting us to ask God for wisdom (1:5-11), James reveals the wisdom we need most in the midst of trials in 1:12-18. More than anything, we need to understand what God is and is not doing through the trials that we face. He's testing our faith and love in order to strip away lesser loves and increase our affection for him (1:12). He's not in any way tempting us after cheaper loves which take us down a path to death (1:13-15). Because everything he gives is good (1:16-17) and what God bears in us is life (1:18). By his gracious will, he's "brought us forth by the word of truth," the gospel, "that we should be a kind of firstfruits of his creatures." Since God has already made us new, we can respond to trials as the new people that we are. Even more, since the "firstfruits" of the new creation has already begun to blossom in us, we can be confident that God will bring us into the full harvest to come - when we "receive the crown of life." As Christians, we happily persevere until that day, trusting that the end of all our trials is the blessed outcome of beholding the Lord of glory with our own two eyes.

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ASK GOD WHO GIVES GENEROUSLY

All of us experience a gap between where we are and where we want to be. We want to be spiritually whole. We long for our lives in this world to “work.” Last week in James 1:1-4, we learned that the trials we endure are designed by God to get us to where we want to go. If trials are the vehicles, then wisdom is the way to wholeness. James 1:5-11, contains the first mention of “wisdom” in the letter and highlights our need to turn away from our own understanding and acknowledge God in all the various ways that will be examined throughout the rest of the book. And to get this wisdom, all we have to do is ask. And ask we can and ask we should. Because the foolish sinners that we are have become beloved sons and daughters before our God and Father through our faith in Christ the Son. Because God is rich with wisdom and ready to give it away without reservation. Because the wealth of this wisdom is a treasure no one can take from the "lowly," and remains the prize of prizes even to the one with plenty. Believe God has what we lack. Believe God will listen and answer. Be confident and ask away!

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JAMES 1:1-4

This Sunday, we began our sermon series in the Book of James. A letter written to one of the earliest expressions of the New Testament Church, which contains timeless wisdom from God. One that comes to us today in order to bridge the gap between who we are now and where we want to be. To lead us down the path of spiritual wholeness. To make our lives in God’s world “work” the way we long for them to do so. James kicks things off by squaring with the reality that some way or another, all of us are going through it. Facing trials of various kinds. Finding life to be filled with hard things. Into this unpleasant experience, James proclaims the good news that these trials are not obstacles to who and where we want to be, but the vehicles God uses to get us there. Through faith in the Savior who was tested, tried, and ran the race with perfect endurance before us, we have confidence that God will get us through the hard things we face. What’s more, that he’s purposing every hard thing to bring about a good thing.

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FOLLOWING THE PATH OF WISDOM

This past Sunday, we bridged the gap between where we've been in Isaiah and where we're headed in the Book of James. We've been called to live in God's world, God's way, time and time again. But living in the world in this way is not our default setting. All of us are prone to go our own way and lean upon our own understanding. Even as believers, we still fight against this reflex. Into this struggle, the Book of Proverbs comes to us as a practical guide to living well in this world. But far from being a simple instruction manual, a collection of life hacks, or some "if you do A, you will always get B" system of cause and effect dependent upon our own efforts and works to realize, Proverbs is so much more. Because the wisdom we need to live in this world can only be received by the God who made it. The foundation for truly understanding who we are and how we should live flows from a personal relationship with the One who created the heavens and the earth and recreates us after his likeness in Christ. Or, as Solomon says, "The fear of the Lord is the beginning of knowledge" (Prov 1:7).

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IN THE NEW HEAVENS AND NEW EARTH

In this final sermon of Isaiah, we looked forward to the future that awaits all those who’ve trusted in Christ. That day when his reign - which is presently expanding across the earth - will be perfectly realized in a new heavens and new earth. We come to the end of the story in which the city of that began in ruins (1:7-8), is now completely restored and filled with rejoicing forevermore (65:17-18). We arrive at that Great Day when all our compromise will be no more. When the struggle with sin will be over. When we’ll live in the fullness of all that Christ died and rose again to bring us into. It will be a time when it's no longer harder than ever to be an ordinary Christian. But instead, it will be better than ever to be God's people, and every one of them will be glorious. Joy will abound. Sin and sadness will be no more. Peace will reign supreme. And we’ll do nothing but live in God's world, God's way. To his eternal glory and our everlasting good. 

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CLICK HERE TO READ 10 THINGS YOU SHOULD KNOW ABOUT THE NEW CREATION

THE YEAR OF THE LORD’S FAVOR

What do you think of the times we’re living in? As we lookout on the landscape of a cultural moment where it feels harder than ever to be an ordinary Christian. Crushing inflation. Hurricanes sweeping the nation. Wars abroad. Another polarizing and divisive election season here at home. It’s not difficult to point out what’s broken all around us. Even more, it’s impossible to run away from or deny what’s broken within us. Are things going from bad to worse? Is the future not so bright? Contrary to how things might appear, Isaiah 61 comes to us to declare it’s actually a good time. Because in these moments where everything seems to be moving toward decline, the grace of God is never in decline. At bottom, the truest, realest, most fundamental thing about the year 2024 is that it is “the year of the Lord’s favor.” The time of God’s salvation spreading across the earth! Giving fresh starts to those captive to sin, growing his Kingdom through the mission of the Church, and cultivating his people into something beautiful.

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TASTE AND SEE THAT THE LORD IS GOOD

On Sunday, we were joined by guest preacher, Eric Turbedsky from Sovereign Grace Church of Orange. He came to us with a story about how delicious bread is. Through the feeding of the 5,000 in John 6:1-15, we learned how hunger teaches us about what it’s like to be satisfied in Christ. We fervently try to stuff our souls and to fill that vacuum with anything that will make us feel full. But Jesus alone fulfills our deepest longing. If you don’t have him, you’ll starve. But if you do, you’ll feast upon the bread of abundant life.

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WHAT ARE YOU AFTER IN WORSHIP?

Isaiah 58 is proof positive that the greatest threat to God's people is not what's "out there," but always what's "in here." Chapters 56 and following, envision the people back home from Babylon, and even though their enemies have been defeated and they've returned to the land, the problem remains as close to home as ever. It’s the wayward and hearts beating in their chests. This proneness to wander is revealed in the compromised worship of the people. Isaiah 57 makes it clear that even after the collapse and comforting of Judah, the allure of idolatry remains and the people are going hard after what is false (57:9-10). God speaks to them in Isaiah 58 and says, "If only you were so sincere in true worship!" This brings us to the heart of the matter: we're all worshipers. It's not a question of IF we will worship but WHAT we will worship. Apart from Christ, that worship is ultimately directed at ourselves. But even for those in Christ, we're still prone to go through motions of religiosity, engage in overtly spiritual hypocrisy, and make worship about us (58:1-2). We must be uncompromising in keeping God as the goal and great reward of our worship. Trusting that as we do, it will result in true love toward our brothers, sisters, and neighbors and a proper enjoyment of all the rest of God's good gifts.

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AN UNCOMPROMISINGLY EFFECTIVE WORD

Isaiah 53 foretold the saving work of the Suffering Servant. Isaiah 54 announced God's unbreakable promise of uncompromising love in the New Covenant. Chapter 55 answers the question, “But who’s invited to receive the benefits of the Servant’s death and enter into blessings of the covenant?” In this chapter, God throws the greatest party ever. An abundant banquet and soul-satisfying feast. But what kind of people will he fill the room with? Contrary to what we might expect, he calls the thirsty, broke, tired, and compromised through sin to “come” and enter in! To “buy and eat” “without money and without price.” He welcomes the people of Israel and all the nations of the world to “run to” his Risen and Exalted King - who in his death has paid our cost of entry and satisfied the banquet price. To quit their striving to be the “right kind” of person to earn a seat at the table. To stop spending their money, time, and life laboring after that which will never satisfy. To turn from their sin and turn to Jesus Christ - the One who’s paid the price. The King who extends this uncompromisingly free offer and guarantees it through his uncompromisingly powerful word. Just as the rain falls from the heavens and causes the earth to spring forth with fruit, so his word will accomplish what it was sent forth to do. He will not fail to make good on his promise, to extend forgiveness, and bring the dead to life. As a church, would we trust that God’s word will do the work: to make us more and more like the Glorious Host of that great party, and bring our neighbors into the celebration as well.

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THE COVENANT OF PEACE

Isaiah 53 takes us into the depths of God’s love - that he’d crush his Son for us. But right on its heels, Isaiah 54 confronts us in the depths of our doubts that this is truly God’s heart. Because we know we don't deserve this love. We see ourselves in the people of Judah, portrayed in this chapter as an estranged wife. Separated and sent away on account of her compromise and unfaithfulness. With no children to show of her union. She’s empty. She’s ashamed. She can produce no reason as to why God should take her back. To one such as this, and to sinners just like us, the prophet declares that God's words of comfort are no empty words, but a sacred and solemn oath he'd never fail to keep. Amazingly, to the very one who'd broken her vows, he makes an unbreakable promise of uncompromising love. What Isaiah calls the "covenant of peace," (54:10) - a new and better covenant that God's people could never break. One that would be sealed by the very blood of the Suffering Servant when he gave his life upon the cross (Mt 26:28; 1 Cor 11:25; Heb 8:6-12). We rest in the good news that God does not love us because we are lovely, but because he is so gloriously loving. We don't deserve it, but it's better this way. Because if we can't earn it, we can't lose it.

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